“Prepare the way of the Lord, make straight his paths” (Lk 3:4).
(http://www.focolare.org/en/news/2011/12/01/dicembre-2011/)
The prophet Isaiah, with his exhortation, helps us to understand that the way and the paths that lead to life are of the Lord; thus they are always treaded upon. All we have to do is to detect them, free them from the holes, from the obstacles and “make them straight”, that is, to get rid of all the useless detours which slow down our meeting with the Lord.
We remember the penance and the prayers in order to better live out this period of Advent. Now we can give more attention to the Word of God which invites us to awaken ourselves from sleep and to walk, which is to say to live the Word daily. The Word must conquer our minds and our actions bring us back to the commandment of reciprocal love.
While we are surrounded by the spirit of the egotistical and consumerist Christmas which gives us a restlessness in the race to have and to enjoy, in the illusion to romantically find in this way fraternity and peace, let us seek to transform the encounter and the gift into a gesture of love, on the right and level walk of the will of God in each present moment.
- - - - - - -
An Experience of Life:
Last Friday I had to go to Colombara for a meeting. I went willingly, even though without any expectation or any particular enthusiasm. Toward the evening Father Bruno telephoned me from the Caritas of the parish to tell me that the police were taking away two street girls during the night. Father Bruno does not ask, but he informs…! I told him that on my way to Colombare that I would stop by. After a few minutes I telephoned him and asked him: “Is it better that I bring some money for night lodging?”
By the time I arrived and prepared two rooms, two police officers arrive with the two girls. Someone inside of me took away any barrier of repulsion and of bother: I became welcoming, tender, I began taking care of these creatures with motherly solicitude. One of the girls told me that she was pregnant… I caressed her abdomen, and I accompanied her in a room; they put down their things and they told me that they were very hungry. I prepared the best supper I could; I served them while reassuring them with smiles and caresses. I prepared for them camomile tea; I lead them to bed. I showed them my room next to theirs and I told them that they could close and lock the door of their room. Two turns of the key and then silence… After twelve hours I went to wake them up with coffee. These are the facts!
I feel inside of myself that I am privileged that the Lord gave me this gift so special; I am amazed and happy.
I passed the night with little sleep, but with a nice serenity. I felt like I was the guardian of that sleep finally tranquil and so desired, on the other side of the hall. I have plenty of time to thank the Lord and to tell me: “In this way you come back, in this way you reveal yourself; two prostitutes and a little baby of no one… it is in this way that You make Yourself known filling me with joy!
Roberta, Verona (Italy)
Monday, December 5, 2011
Tuesday, November 1, 2011
Matthew 25:13
“Therefore, stay awake, for you know neither the day nor the hour” (Mt 25:13)
(http://www.focolare.org/en/news/2011/10/31/novembre-2011/)
The moment that we wait for is the second coming of Jesus: “The resurrection of the dead and the life of the world to come”, as we say in the Creed.
For each one of us, the entrance in this new dimension is the end of the walk on this earth: the hour of death, or better, as the first Christians would say, the hour of one’s birth. Our life is actually an existence which will end, a path that at a certain point is interrupted. If we do not consider this, if we live as if we will live forever on this earth, our life is false, not authentic, not truly human.
Let us then do a test: in order to understand this attitude upon which Jesus insists so much, let us try to live one day as if it were the last day of our life. It is not all just a make believe, above all because, given that that moment will come, it is not very important if it will happen today or in fifty years from now. If we do this, there happens in ourselves a change: many things loose their value, we acquire many other values, and above all we find ourselves ever more free from possible illusions and we live more fully.
- - - - - - -
An Experience of Life:
One day, a man asked the surgeon where I work the results of the exam for his father. The results were terrible: malignant tumor; they will try an operation, but most likely there is nothing that can be done. The man became pale: his mother and his sister were waiting outside. How can he give them the news? How can he prepare his father? He was really desperate. I felt inside myself his suffering and I wanted to do something. I drew near to him and I asked him: “Do you believe in God?”. He lifted up his head and he looked at me stupefied. “Yes, in a certain sense I believe”. The surgeon having already gone out, called me. I followed him. A few minutes later, while I was passing again in the waiting room, I saw again that man still there, pensive, with his head between his hands. I had in my purse a page with the explanation of a phrase from the Gospel: I give it to him. A little surprised, he began to read it. “Therefore, stay awake, for you know neither the day nor the hour…” I tried a little bit to explain the phrase: “In this suffering is truly Him, God, Who comes to visit you, will all of His love…” He listened to me attentively and he seemed to become more calm, and to find a little bit of serenity. Before leaving, he suddenly turned to me: “I would be happy if you might be present during the operation. Your presence will give us courage.” I was there on the morning of the operation; I prayed to Jesus to be only, for however much I am able, an instrument of His love.
(Italia)
- - - - - - -
P.s. You might find rather interesting the book “Lord of the World” by Monsignor Robert Hugh Benson (1871–1914) who was the son of the Archbishop of Canterbury and whose conversion to Catholicism caused a stir. Even though the book was published over 100 years ago, it gives an imaginative foretelling of the end of the world with many prophetic descriptions that we see today. Benedict XVI, as Cardinal Ratzinger before his election to the papacy, made positive references to the novel in some of his talks. You can download the book at: http://www.authorama.com/book/lord-of-the-world.html.
(http://www.focolare.org/en/news/2011/10/31/novembre-2011/)
The moment that we wait for is the second coming of Jesus: “The resurrection of the dead and the life of the world to come”, as we say in the Creed.
For each one of us, the entrance in this new dimension is the end of the walk on this earth: the hour of death, or better, as the first Christians would say, the hour of one’s birth. Our life is actually an existence which will end, a path that at a certain point is interrupted. If we do not consider this, if we live as if we will live forever on this earth, our life is false, not authentic, not truly human.
Let us then do a test: in order to understand this attitude upon which Jesus insists so much, let us try to live one day as if it were the last day of our life. It is not all just a make believe, above all because, given that that moment will come, it is not very important if it will happen today or in fifty years from now. If we do this, there happens in ourselves a change: many things loose their value, we acquire many other values, and above all we find ourselves ever more free from possible illusions and we live more fully.
- - - - - - -
An Experience of Life:
One day, a man asked the surgeon where I work the results of the exam for his father. The results were terrible: malignant tumor; they will try an operation, but most likely there is nothing that can be done. The man became pale: his mother and his sister were waiting outside. How can he give them the news? How can he prepare his father? He was really desperate. I felt inside myself his suffering and I wanted to do something. I drew near to him and I asked him: “Do you believe in God?”. He lifted up his head and he looked at me stupefied. “Yes, in a certain sense I believe”. The surgeon having already gone out, called me. I followed him. A few minutes later, while I was passing again in the waiting room, I saw again that man still there, pensive, with his head between his hands. I had in my purse a page with the explanation of a phrase from the Gospel: I give it to him. A little surprised, he began to read it. “Therefore, stay awake, for you know neither the day nor the hour…” I tried a little bit to explain the phrase: “In this suffering is truly Him, God, Who comes to visit you, will all of His love…” He listened to me attentively and he seemed to become more calm, and to find a little bit of serenity. Before leaving, he suddenly turned to me: “I would be happy if you might be present during the operation. Your presence will give us courage.” I was there on the morning of the operation; I prayed to Jesus to be only, for however much I am able, an instrument of His love.
(Italia)
- - - - - - -
P.s. You might find rather interesting the book “Lord of the World” by Monsignor Robert Hugh Benson (1871–1914) who was the son of the Archbishop of Canterbury and whose conversion to Catholicism caused a stir. Even though the book was published over 100 years ago, it gives an imaginative foretelling of the end of the world with many prophetic descriptions that we see today. Benedict XVI, as Cardinal Ratzinger before his election to the papacy, made positive references to the novel in some of his talks. You can download the book at: http://www.authorama.com/book/lord-of-the-world.html.
Thursday, October 6, 2011
Matthew 9:9
“Follow me.” (Mt 9:9)
(http://www.focolare.org/en/news/2011/10/01/ottobre-2011/)
Jesus asks us to follow Him in a radical way. But today the great majority of Christians who believe to be Christians follow Jesus in their own way, according to their own criteria, in relativism which totally surrounds us in our culture, in our mass media. A great number of people today want a Christianity without the cross and without humility, in particular for Catholics, humility before Jesus in the Most Blessed Sacrament and humility before the difficult words of Jesus explained by the authority that Jesus left us here on earth before He ascended to Heaven, His Spouse, the Church, with His Vicar as the head.
But also for those who sincerely want to follow Jesus, there are moments in which one dies inside of oneself: we feel useless and defeated; we do not succeed anymore to believe in love; we have lost the ability to take risks. There is need of a future; there is need of a ray of heaven; there is need of true love.
Where does one find a new inspiration? If we give more attention to what God does for us, instead of thinking about what He asks of us, we will find a new breath of soul.
It is very different to hear about the importance of people due to the role that they have, and instead to hear about their importance because they are loved by God! Rediscovering in this way “the heart of life”, each day is tinted with adventure, a divine adventure, where even lose becomes a gain.
- - - - - - -
An Experience of Life:
Liliana Cosi, an acclaimed dancer and founder, with Marinel Stefanescu, of a school of classical dance, speaking at a public manifestation at Auronzo, recounted her conversion and described art as an expression of harmony and beauty, which is God.
She spoke also about purity, about radical choices.
“Have you ever felt abandoned by God?” she asked a girl. She reflects a few seconds holding her head between her hands. “Yes, I had the impression one day that I was big dreamer, that my whole life and my commitment was only an illusion. And so I entered into a church, I stopped before Jesus on the cross and I said: “I will not leave here if You do not solve my problem!” I stayed there, alone, two hours. Then Jesus gave me a serenity that I never had before. It is the conviction to have to continue and the joy to be faithful to Him.”
S. De Martin
(http://www.focolare.org/en/news/2011/10/01/ottobre-2011/)
Jesus asks us to follow Him in a radical way. But today the great majority of Christians who believe to be Christians follow Jesus in their own way, according to their own criteria, in relativism which totally surrounds us in our culture, in our mass media. A great number of people today want a Christianity without the cross and without humility, in particular for Catholics, humility before Jesus in the Most Blessed Sacrament and humility before the difficult words of Jesus explained by the authority that Jesus left us here on earth before He ascended to Heaven, His Spouse, the Church, with His Vicar as the head.
But also for those who sincerely want to follow Jesus, there are moments in which one dies inside of oneself: we feel useless and defeated; we do not succeed anymore to believe in love; we have lost the ability to take risks. There is need of a future; there is need of a ray of heaven; there is need of true love.
Where does one find a new inspiration? If we give more attention to what God does for us, instead of thinking about what He asks of us, we will find a new breath of soul.
It is very different to hear about the importance of people due to the role that they have, and instead to hear about their importance because they are loved by God! Rediscovering in this way “the heart of life”, each day is tinted with adventure, a divine adventure, where even lose becomes a gain.
- - - - - - -
An Experience of Life:
Liliana Cosi, an acclaimed dancer and founder, with Marinel Stefanescu, of a school of classical dance, speaking at a public manifestation at Auronzo, recounted her conversion and described art as an expression of harmony and beauty, which is God.
She spoke also about purity, about radical choices.
“Have you ever felt abandoned by God?” she asked a girl. She reflects a few seconds holding her head between her hands. “Yes, I had the impression one day that I was big dreamer, that my whole life and my commitment was only an illusion. And so I entered into a church, I stopped before Jesus on the cross and I said: “I will not leave here if You do not solve my problem!” I stayed there, alone, two hours. Then Jesus gave me a serenity that I never had before. It is the conviction to have to continue and the joy to be faithful to Him.”
S. De Martin
Sunday, September 4, 2011
Luke 15:32
“But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found” (Lk 15:32).
(http://www.focolare.org/en/news/2011/09/01/settembre-2011/)
The parable of the prodigal son is rather that of the prodigal father of immense pardon, not always easy for us who sometimes say: “I forgive you, but I do not forget”, and thus we register everything so as to bring it back up later. God’s style is exactly the opposite. He respects the choice of the younger son who opted for the adventure in the city where he squandered everything even to the point of finding himself without food. In this situation he realized that he distanced himself not only from home, but also from himself, because in the text we read: “But when he came to himself…”
The tenderness of the father clashes with the assertion of the rights claimed by the oldest son and not respected, according to him, by the parent. The son does not discover that the love of the father goes beyond human justice and he loses himself in mercy. The Gospel leaves us in this doubt. Perhaps it is better like this, because, in order to love as God, it is necessary to go beyond human logic. In order to do this, divine charity is necessary, that can fill our heart only if we empty ourselves.
So many people today do not want to take this risk, this leap of faith, trust and love into the arms of God the Father! They trust in their own intelligence and wisdom in order to justify their way of living. They do not want to take the risk of having to change their life and to suffer and thus they remain immature in their shabbiness without wanting to know more!
- - - - - - -
An Experience of Life:
I have two children: one is seventeen years old, the other sixteen. With the older one I have just about no relationship. Sunday we were in the country with some friends; a car passed by and smashed a bottle. I thought that someone might hurt himself with the pieces of glass and I was about to bend down to gather up the pieces: I am a doctor, I am a Christian! My older son takes me to the side: “do not do that, it is the job of the street cleaner”. His sarcasm made me feel a pang in my heart: I had promised to myself to always be the first to begin to open myself, but when it happens like this my courage fails me.
We went to the Saturday evening Mass and at the door of the church were two beggars who I knew well because they come to my outpatients’ clinic and, when they saw me, they were very happy. I noticed that my son is on the other side of the street and was watching me, but I thought clearly how I must behave; I greet them and I shake their hands. I look up again: my son smiles at me and salutes me affectionately. He had listened to my livinb words of my coherence and of my reception with which I try to have only one model: Jesus.
Mario V. (Italy)
(http://www.focolare.org/en/news/2011/09/01/settembre-2011/)
The parable of the prodigal son is rather that of the prodigal father of immense pardon, not always easy for us who sometimes say: “I forgive you, but I do not forget”, and thus we register everything so as to bring it back up later. God’s style is exactly the opposite. He respects the choice of the younger son who opted for the adventure in the city where he squandered everything even to the point of finding himself without food. In this situation he realized that he distanced himself not only from home, but also from himself, because in the text we read: “But when he came to himself…”
The tenderness of the father clashes with the assertion of the rights claimed by the oldest son and not respected, according to him, by the parent. The son does not discover that the love of the father goes beyond human justice and he loses himself in mercy. The Gospel leaves us in this doubt. Perhaps it is better like this, because, in order to love as God, it is necessary to go beyond human logic. In order to do this, divine charity is necessary, that can fill our heart only if we empty ourselves.
So many people today do not want to take this risk, this leap of faith, trust and love into the arms of God the Father! They trust in their own intelligence and wisdom in order to justify their way of living. They do not want to take the risk of having to change their life and to suffer and thus they remain immature in their shabbiness without wanting to know more!
- - - - - - -
An Experience of Life:
I have two children: one is seventeen years old, the other sixteen. With the older one I have just about no relationship. Sunday we were in the country with some friends; a car passed by and smashed a bottle. I thought that someone might hurt himself with the pieces of glass and I was about to bend down to gather up the pieces: I am a doctor, I am a Christian! My older son takes me to the side: “do not do that, it is the job of the street cleaner”. His sarcasm made me feel a pang in my heart: I had promised to myself to always be the first to begin to open myself, but when it happens like this my courage fails me.
We went to the Saturday evening Mass and at the door of the church were two beggars who I knew well because they come to my outpatients’ clinic and, when they saw me, they were very happy. I noticed that my son is on the other side of the street and was watching me, but I thought clearly how I must behave; I greet them and I shake their hands. I look up again: my son smiles at me and salutes me affectionately. He had listened to my livinb words of my coherence and of my reception with which I try to have only one model: Jesus.
Mario V. (Italy)
Wednesday, August 3, 2011
Hebrews 10:9
“Lo, I have come to do Thy will.” (Heb 10,9)
(http://www.focolare.org/en/news/2011/08/01/ecco-io-vengo-a-fare-la-tua-volonta-eb-109/)
During Advent we read in the Liturgy that love knows how to keep watch (I Dom.); we saw love as the perfect realization of itself (the Immaculate Conception); reciprocal love as light and fire that renders present Jesus among us (II Dom.); love as the source of joy in giving (III Dom.). On Christmas eve the liturgy speaks to us of the greatest love, or rather of the sacrifice of ourselves, of our wills, motivated by the example of Jesus and Mary. In the letter to the Hebrews we are reminded of the words of the Son of God: "Lo, I have come to do Thy will"; and the Gospel of Christmas eve presents us with Mary who visits Elizabeth, concrete actuation of her yes to God: “Behold, I am the handmaid of the Lord; let it be to me according to your word” (Lk 1:38).
It is in total obedience to the will of God that we accomplish the perfect sacrifice: we do not give things, time or affections, but all of ourselves. It is in the daily yes that we deny ourselves and we confirm what the Scriptures say: “Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice” (1Sam 15:22). Saint Bernard, the cantor of Mary, exclaims that Mary pleased God for her virginity, but she conceived and became a mother because of her humility.
- - - - - - -
An Experience of Life:
I had to be absent the whole day in order to participate in a meeting precisely on Mother’s Day. I talked it over with my wife and all seemed very well that I might be absent that day. Many times, however, I perceived a certain malcontent on the part of the children and also of my wife. It was for me the bell of alarm, the click of the trigger, the moment to live the Word.
From that moment I disengaged myself from that meeting and I began to live for Mother’s Day, for my wife, to begin with the children to choose a gift. I wanted that that day might be really beautiful, a true gift for my wife. For this I remained with her always, helping her in her work: washing the dishes, preparing to eat, doing the chores around the house. She was a little struck in seeing me always with her, but I said to her that this was the surprise to live Mother’s Day: I really wanted to share time with her, to live for her. We did everything together and it was wonderful. She was very pleased; myself and the kids were happy.
Renato S., Venice (Venezia), Italy
(http://www.focolare.org/en/news/2011/08/01/ecco-io-vengo-a-fare-la-tua-volonta-eb-109/)
During Advent we read in the Liturgy that love knows how to keep watch (I Dom.); we saw love as the perfect realization of itself (the Immaculate Conception); reciprocal love as light and fire that renders present Jesus among us (II Dom.); love as the source of joy in giving (III Dom.). On Christmas eve the liturgy speaks to us of the greatest love, or rather of the sacrifice of ourselves, of our wills, motivated by the example of Jesus and Mary. In the letter to the Hebrews we are reminded of the words of the Son of God: "Lo, I have come to do Thy will"; and the Gospel of Christmas eve presents us with Mary who visits Elizabeth, concrete actuation of her yes to God: “Behold, I am the handmaid of the Lord; let it be to me according to your word” (Lk 1:38).
It is in total obedience to the will of God that we accomplish the perfect sacrifice: we do not give things, time or affections, but all of ourselves. It is in the daily yes that we deny ourselves and we confirm what the Scriptures say: “Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice” (1Sam 15:22). Saint Bernard, the cantor of Mary, exclaims that Mary pleased God for her virginity, but she conceived and became a mother because of her humility.
- - - - - - -
An Experience of Life:
I had to be absent the whole day in order to participate in a meeting precisely on Mother’s Day. I talked it over with my wife and all seemed very well that I might be absent that day. Many times, however, I perceived a certain malcontent on the part of the children and also of my wife. It was for me the bell of alarm, the click of the trigger, the moment to live the Word.
From that moment I disengaged myself from that meeting and I began to live for Mother’s Day, for my wife, to begin with the children to choose a gift. I wanted that that day might be really beautiful, a true gift for my wife. For this I remained with her always, helping her in her work: washing the dishes, preparing to eat, doing the chores around the house. She was a little struck in seeing me always with her, but I said to her that this was the surprise to live Mother’s Day: I really wanted to share time with her, to live for her. We did everything together and it was wonderful. She was very pleased; myself and the kids were happy.
Renato S., Venice (Venezia), Italy
Monday, July 4, 2011
Matthew 26:41
“Watch and pray that you may not undergo the test. The spirit is willing, but the flesh is weak” (Mt 26:41).
(http://www.focolare.org/en/news/2011/07/01/luglio-2011/)
How can we find the help we need to overcome the temptations in our life? The seven sacraments give us strong graces to be able to say “no” to the temptations and “yes” to Jesus. Six of these sacraments produce effects and give graces corresponding to each sacrament. But the sacrament of the Eucharist is Jesus Christ in His very Person! The source and summit of the Christian life is the Eucharist!
One always experiences a type of emotion when one arrives to the source of the river Piave or of the river Tevere or of some other great river, because those streams of water recall to mind important facts for Italy and for the whole world. In the same way this happens when we pause, without hurry, before the Eucharist: from this sacrament there has gushed forth the whole life of the Church expressed throughout 2000 years of history.
From the Eucharist the martyrs received courage and strength. During the persecutions, the Christians invented every stratagem in order to bring to the condemned the Eucharistic bread.
From the Eucharist there has gushed forth a river of charity that has given rise in the world to hospitals, hospices for the incurables, orphanages and other charitable institutions. Blessed Mother Teresa of Calcutta would open her religious houses only if there was the possibility of having the Mass and of having Eucharistic adoration “because, she would say, one cannot love the poorest of the poor if one does not feed himself or herself at the source which is Jesus”.
From the Eucharist a great number of Christians obtained wisdom. Saint Thomas Aquinas, held by the Church as the unparalleled teacher, acquired his knowledge from Jesus in the tabernacle, on which he often rested his head.
The Eucharist, the source of the life of the Church, gives rise to unity: “one bread, and one body” (1Cor 10:17).
With the Eucharist we are intimately inserted into the life of Jesus as members of His Body. For this it is called “communion”: it leads us to overcome our instinct to close ourselves in our egoism and it opens us up to the divine love toward others; it makes us one body, as it is one the bread that we eat.
Also the Eucharistic procession seeks to express this unity not static, but of life, of collaboration, of a journey made together.
- - - - - - -
An Experience of Life:
Cardinal Van Thuan, during the Jubilee year, preached the Spiritual Exercises to the Pope and to the Roman Curia. In his reflections he recounted many facts of his lived experience in a concentration camp in Vietnam, where he passed 13 years in prison, nine of which were in solitary confinement.
“Put in prison I succeeded in writing to my friends, who sent me a little wine with the label “medicine for the stomach” and some hosts hidden in a sealed torchlight. I can never express my great joy: each day, with three drops of wine and a drop of water in the palm of my hand, I celebrated Mass… They were the most beautiful Masses of my life! So in prison I felt beat in my heart the same Heart of Christ. I felt that my life was His, and His was mine.”
“In the indoctrination camps we were divided into groups of 50 people; we would sleep on a common bed, each allotted 50 centimeters. At 9:30 pm one had to turn off the lights and all had to go to bed. In that moment I curled myself in bed in order to celebrate the Mass, by memory, and I distributed Holy Communion by passing my hand under the mosquito net. We even put together little sacks with the wrappers of cigarette packs in order to conserve the Most Blessed Sacrament and to bring it to others. Eucharistic Jesus was always with me in my shirt pocket.”
“Each week there was an indoctrination session, in which the whole camp had to participate. During the interval, with my catholic companions, we took advantage of this moment in order to pass a small sack to each of the other four groups: all knew that Jesus was in their midst. During the night the prisoners took turns in adoration. Eucharist Jesus helped in unimaginable ways with His silent presence: many Christians returned to the fervor of the faith. Their testimony of service and of love had an ever increasing impact on the other prisoners. Even the Buddhists and other non Christians came to the faith. The strength of the love of Jesus was irresistible.”
(http://www.focolare.org/en/news/2011/07/01/luglio-2011/)
How can we find the help we need to overcome the temptations in our life? The seven sacraments give us strong graces to be able to say “no” to the temptations and “yes” to Jesus. Six of these sacraments produce effects and give graces corresponding to each sacrament. But the sacrament of the Eucharist is Jesus Christ in His very Person! The source and summit of the Christian life is the Eucharist!
One always experiences a type of emotion when one arrives to the source of the river Piave or of the river Tevere or of some other great river, because those streams of water recall to mind important facts for Italy and for the whole world. In the same way this happens when we pause, without hurry, before the Eucharist: from this sacrament there has gushed forth the whole life of the Church expressed throughout 2000 years of history.
From the Eucharist the martyrs received courage and strength. During the persecutions, the Christians invented every stratagem in order to bring to the condemned the Eucharistic bread.
From the Eucharist there has gushed forth a river of charity that has given rise in the world to hospitals, hospices for the incurables, orphanages and other charitable institutions. Blessed Mother Teresa of Calcutta would open her religious houses only if there was the possibility of having the Mass and of having Eucharistic adoration “because, she would say, one cannot love the poorest of the poor if one does not feed himself or herself at the source which is Jesus”.
From the Eucharist a great number of Christians obtained wisdom. Saint Thomas Aquinas, held by the Church as the unparalleled teacher, acquired his knowledge from Jesus in the tabernacle, on which he often rested his head.
The Eucharist, the source of the life of the Church, gives rise to unity: “one bread, and one body” (1Cor 10:17).
With the Eucharist we are intimately inserted into the life of Jesus as members of His Body. For this it is called “communion”: it leads us to overcome our instinct to close ourselves in our egoism and it opens us up to the divine love toward others; it makes us one body, as it is one the bread that we eat.
Also the Eucharistic procession seeks to express this unity not static, but of life, of collaboration, of a journey made together.
- - - - - - -
An Experience of Life:
Cardinal Van Thuan, during the Jubilee year, preached the Spiritual Exercises to the Pope and to the Roman Curia. In his reflections he recounted many facts of his lived experience in a concentration camp in Vietnam, where he passed 13 years in prison, nine of which were in solitary confinement.
“Put in prison I succeeded in writing to my friends, who sent me a little wine with the label “medicine for the stomach” and some hosts hidden in a sealed torchlight. I can never express my great joy: each day, with three drops of wine and a drop of water in the palm of my hand, I celebrated Mass… They were the most beautiful Masses of my life! So in prison I felt beat in my heart the same Heart of Christ. I felt that my life was His, and His was mine.”
“In the indoctrination camps we were divided into groups of 50 people; we would sleep on a common bed, each allotted 50 centimeters. At 9:30 pm one had to turn off the lights and all had to go to bed. In that moment I curled myself in bed in order to celebrate the Mass, by memory, and I distributed Holy Communion by passing my hand under the mosquito net. We even put together little sacks with the wrappers of cigarette packs in order to conserve the Most Blessed Sacrament and to bring it to others. Eucharistic Jesus was always with me in my shirt pocket.”
“Each week there was an indoctrination session, in which the whole camp had to participate. During the interval, with my catholic companions, we took advantage of this moment in order to pass a small sack to each of the other four groups: all knew that Jesus was in their midst. During the night the prisoners took turns in adoration. Eucharist Jesus helped in unimaginable ways with His silent presence: many Christians returned to the fervor of the faith. Their testimony of service and of love had an ever increasing impact on the other prisoners. Even the Buddhists and other non Christians came to the faith. The strength of the love of Jesus was irresistible.”
Friday, June 3, 2011
Romans 12:2
“Do not conform yourself to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.” (Rm 12:2)
(http://www.focolare.org/en/news/2011/06/01/giugno-2011/)
How can we avoid conforming to the mentality of this age, but instead to transform ourselves by the renewal of our minds? In this period of Easter, we heard in the Liturgy the answer of Peter to Jesus which indicates to us the way!
“Lord, you know everything; you know that I love you” (Jn 21:17).
With this triple answer to Jesus, Peter receives the primacy of love; he becomes the “vicar” of Christ, receiving the ministry of loving always, everyone, totally, even to death.
After the experience of sin and of its consequences, of betrayal and of returning to a past without hope, like a useless night of fishing, it is sweet to hear the call of the One Who took on my sins and forgot about them and He asks me only to re-begin to love, in the present, as if the world began anew. It is like finding oneself in a family where there is only one law for the first and the last person, where the first must be the last because authority is measured by the greater responsibility to serve. Finally, Peter seems to say, I understood You, when You called me Satan, when You bent down to wash my feet, when You caused me to bitterly cry with Your fatherly look of reproach and You refused my sword to defend You.
And so we too, say with Peter: “Lord, you know everything; you know that I love you!”
- - - - - - -
An Experience of Life:
For a whole year I had a good job; finally a secure occupation. But then an accident occurred. I was a freelancer, and for a good while the company for which I worked had promised me that I would be covered by their insurance policy. But when the accident happened we discovered that I was not covered and after three months of sickness they told me that I would no longer be paid and that I would loose my place in the company. I could have filed a lawsuit, but I would have had to cite in the proceedings my former colleagues, putting them in grave difficulties, with the risk of causing them to loose their place in the company. With my wife we decided to try to resolve our problems without damaging anyone.
After the forth month of unemployment, we began to have economic difficulties. Martha’s work was not sufficient to support the family. But Providence did not ever abandon us, helping us to find, precisely at the moment when we were most in need, little jobs which allowed us to go forward. Together with the children each evening we sang a “Hail Mary” in a way that my grandmother had taught me. We asked her for help not only for ourselves, but also for others who we knew needed help.
Six months after the accident, when the industry of our area was in extreme difficulty, upon the indication of a friend I found a job better than the one I had lost. To us it seemed an answer… of the One Who never lets Himself be outdone in generosity.
M. & J.L., Uruguay
(http://www.focolare.org/en/news/2011/06/01/giugno-2011/)
How can we avoid conforming to the mentality of this age, but instead to transform ourselves by the renewal of our minds? In this period of Easter, we heard in the Liturgy the answer of Peter to Jesus which indicates to us the way!
“Lord, you know everything; you know that I love you” (Jn 21:17).
With this triple answer to Jesus, Peter receives the primacy of love; he becomes the “vicar” of Christ, receiving the ministry of loving always, everyone, totally, even to death.
After the experience of sin and of its consequences, of betrayal and of returning to a past without hope, like a useless night of fishing, it is sweet to hear the call of the One Who took on my sins and forgot about them and He asks me only to re-begin to love, in the present, as if the world began anew. It is like finding oneself in a family where there is only one law for the first and the last person, where the first must be the last because authority is measured by the greater responsibility to serve. Finally, Peter seems to say, I understood You, when You called me Satan, when You bent down to wash my feet, when You caused me to bitterly cry with Your fatherly look of reproach and You refused my sword to defend You.
And so we too, say with Peter: “Lord, you know everything; you know that I love you!”
- - - - - - -
An Experience of Life:
For a whole year I had a good job; finally a secure occupation. But then an accident occurred. I was a freelancer, and for a good while the company for which I worked had promised me that I would be covered by their insurance policy. But when the accident happened we discovered that I was not covered and after three months of sickness they told me that I would no longer be paid and that I would loose my place in the company. I could have filed a lawsuit, but I would have had to cite in the proceedings my former colleagues, putting them in grave difficulties, with the risk of causing them to loose their place in the company. With my wife we decided to try to resolve our problems without damaging anyone.
After the forth month of unemployment, we began to have economic difficulties. Martha’s work was not sufficient to support the family. But Providence did not ever abandon us, helping us to find, precisely at the moment when we were most in need, little jobs which allowed us to go forward. Together with the children each evening we sang a “Hail Mary” in a way that my grandmother had taught me. We asked her for help not only for ourselves, but also for others who we knew needed help.
Six months after the accident, when the industry of our area was in extreme difficulty, upon the indication of a friend I found a job better than the one I had lost. To us it seemed an answer… of the One Who never lets Himself be outdone in generosity.
M. & J.L., Uruguay
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