“The kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it” (Mt 13:45-46).
(http://www.domusviridis.org.uk/wol/1981/198107.htm)
Having found the pearl of great value, he went and sold all that he had and bought it. Jesus wants to make us understand the value of the Kingdom of God which is actually the value of Jesus Himself. Before the Kingdom, we are called to decide for ourselves for that which counts.
Above all there is highlighted here that the Kingdom is a reality of great value and of rare beauty. Jesus tells us that it is not enough to seek and find; IT IS NECESSARY TO DECIDE. And the motive for the decision is the “joy”, the passion for the treasure. Love for Jesus makes all the rest relative, and free to walk toward happiness. The God in which we believe gives us joy.
JESUS IS THE HIDDEN TREASURE and the precious pearl: whoever, sooner or later, finds it, be it that he is not seeking it like the peasant, or be it that he is seeking it like the merchant. But when he finds it, it is important to sell, to detach oneself from the rest, so that Jesus becomes the center, the “all” of ones life. The joy to have met Him is the force in order to decide to arrive to Him.
Love leads us to decide: it takes away that which does not count for love of that which counts. We know well that the pearls of great value are found in the depths. Let us live, guided by this word, our life deeply. Not to just “survive”, but to “LIVE INTERIORLY”, as Pope John Paul II used to say to the youth.
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An Experience of Life:
“GRANDMA… I HAVE TWO OF THEM!”
During a week of community and missionary animation, in a small region of Lazio, Italy, one of our missionary priests was received with joy in a parish auditorium. And there he shared his experiences and the reality of so many poor brothers, while everyone listened with great interest.
Among the people present was a little three-year-old girl who was listening in silence and seemed to be attentive to every word. At a certain point Father Robert saw that the girl drew near to her grandmother and whispered something in her ear. The grandmother smiled and was moved.
At the end of the meeting both the grandmother and the granddaughter went up to the missionary and the grandmother told what happened a few moments ago: “Do you know father, my granddaughter listened to what you said to us about the poor, about their suffering and about how they need also the simple and normal things. And so she too wants to do something for them. When she drew near to me, she said to me: “Grandma, let us give to Father Robert my jacket for the poor children. I have two of them”!”
In the simple hearts of the little ones, love “runs” swiftly to the essential; calculations are done quickly and sharing what one has with others becomes quickly a reality!
(From “Missionary Community of Villaregia”)
Saturday, July 3, 2010
Wednesday, June 2, 2010
Matthew 10:39
“He who loses his life for my sake will find it” (Mt 10:39).
(http://www.domusviridis.org.uk/wol/1999/wol9906.htm)
Here Jesus set Himself and the relationship with Him as the reference and the absolute criteria for the important choices of life. In order to truly “be” and to be able to bring forth fruits, it is necessary to be united to Him; in another occasion he said: “Apart from me you can do nothing” ((Jn 15:5). These are words to be taken literally, as when He says: “He who does not gather with me scatters” (Mt 12:30; Lk 11:23). To be with Him and to put Him always in the first place is as necessary as the air we breath; otherwise it would be only a colorless image, a metaphor our being children of God, instead of truly being children of God (Jn 3:1).
Just as for Jesus even His smallest gesture which expressed
As for Jesus even the smallest gesture which expressed His person was “divine”, so too for us to give even a glass of fresh water to the least of our brothers, has an eternal impact. The quality of water depends on the source, and in us the source is divine!
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An Experience of Life:
In Brancaccio, a zone of Palermo, Italy, forgotten by men, but not forgotten by the Mafia which considers it their “natural” territory, Father Joseph Puglisi (1938-1994) was killed on the day of his 56th birthday. Not a “priest-against”, but a “normal” priest, who had taken seriously the Gospel of the least, of the disinherited, and who died for this. As a young priest he had done his apprenticeship in a church on the periphery of Palermo at Godrano, a small zone in the mountains inhabited by peasants, by workers and by students to whom he brought his passion for the truth and freedom, seeds of hope which he spread without sparing himself, animating meetings, debates, moments of study and of prayer. And the Gospel, the joyful message above all for those who do not have reasonable human motives to be happy. And the Gospel in its “normality” that becomes radical and martyrdom, when the context in which it works and speaks is too far away from the designs of God.
At the senior high school Vittorio Emanuele of Palermo, in the Diocesan Vocational center, the youth are his privileged listeners: he educates them, he “leads” them into the message and into the plan of God, animates other vocations and deepens his own, which coincides always more with the awakening of consciences. The “church” of Father Pugliesi was among the people, among the youth, the senior citizens, the disinherited. The “strong arm” of the “troublesome” priest had as an enemy, silent and omnipresent, the Mafia power, which promises protection in exchange for silence. Father Puglisi persisted in rendering witness to the Gospel, not only with denouncements from the pulpit, but with action among “his” people, to which he taught the value of the human person, of their dignity, and of their freedom.
(http://www.domusviridis.org.uk/wol/1999/wol9906.htm)
Here Jesus set Himself and the relationship with Him as the reference and the absolute criteria for the important choices of life. In order to truly “be” and to be able to bring forth fruits, it is necessary to be united to Him; in another occasion he said: “Apart from me you can do nothing” ((Jn 15:5). These are words to be taken literally, as when He says: “He who does not gather with me scatters” (Mt 12:30; Lk 11:23). To be with Him and to put Him always in the first place is as necessary as the air we breath; otherwise it would be only a colorless image, a metaphor our being children of God, instead of truly being children of God (Jn 3:1).
Just as for Jesus even His smallest gesture which expressed
As for Jesus even the smallest gesture which expressed His person was “divine”, so too for us to give even a glass of fresh water to the least of our brothers, has an eternal impact. The quality of water depends on the source, and in us the source is divine!
- - - - - - -
An Experience of Life:
In Brancaccio, a zone of Palermo, Italy, forgotten by men, but not forgotten by the Mafia which considers it their “natural” territory, Father Joseph Puglisi (1938-1994) was killed on the day of his 56th birthday. Not a “priest-against”, but a “normal” priest, who had taken seriously the Gospel of the least, of the disinherited, and who died for this. As a young priest he had done his apprenticeship in a church on the periphery of Palermo at Godrano, a small zone in the mountains inhabited by peasants, by workers and by students to whom he brought his passion for the truth and freedom, seeds of hope which he spread without sparing himself, animating meetings, debates, moments of study and of prayer. And the Gospel, the joyful message above all for those who do not have reasonable human motives to be happy. And the Gospel in its “normality” that becomes radical and martyrdom, when the context in which it works and speaks is too far away from the designs of God.
At the senior high school Vittorio Emanuele of Palermo, in the Diocesan Vocational center, the youth are his privileged listeners: he educates them, he “leads” them into the message and into the plan of God, animates other vocations and deepens his own, which coincides always more with the awakening of consciences. The “church” of Father Pugliesi was among the people, among the youth, the senior citizens, the disinherited. The “strong arm” of the “troublesome” priest had as an enemy, silent and omnipresent, the Mafia power, which promises protection in exchange for silence. Father Puglisi persisted in rendering witness to the Gospel, not only with denouncements from the pulpit, but with action among “his” people, to which he taught the value of the human person, of their dignity, and of their freedom.
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